and has just shy of a quarter million followers on Instagram. “You’re seeing an aggregation of disaffiliation, people coming up with their own meaning-making and their own personal spiritualities.”Īstrologer Chani Nicholas said social media has helped guide the way for a lot of young people. “This is a worldwide, but certainly American, trend toward heterodoxy - toward individuals cooking up their own spiritual or religious stew and cooking it up their way,” Burklo said.
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You can buy a few rose quartzes or light a few candles and if it’s meaningful for you, keep it if not, it’s not like you went through a full religious conversion. Spiritual practices appeal to the commitment-wary: You can get a little into crystals or astrology or tarot, or a lot into it. One of the big draws for younger people about spiritual practices is the ability to “pick and choose,” said Jim Burklo, a progressive Christian reverend who works with college students as the senior associate dean of the Office of Religious and Spiritual Life at USC. Related: The working witches of Los Angeles just want you to be your best self » On top of that, a lot of younger people feel alienated by mainstream religion - by attitudes toward LGBTQ people and women, by years of headlines about scandals and coverups, or by the idea that anyone who isn’t part of that religion is inherently bad or wrong. But it can be hard for young people to find those things in their parents’ religions. Today, young people still seek the things that traditional organized religion may have provided for their parents or grandparents: religious beliefs, yes, but also a sense of community, guidance, purpose and meaning.
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That’s not a coincidence, she said: “People are inherently religious or spiritual.” Just about every society throughout human history has developed traditions and practices. Millennials increasingly identify as “nones” when asked about their religious affiliation, according to a 2017 Pew survey: They are atheist or agnostic, or say they are “spiritual but not religious.”īut yes-or-no survey questions don’t tell the whole story, says Diane Winston, the Knight Chair in Media and Religion at the Annenberg School for Communication at USC. In more than a dozen interviews for this story with people ranging in age from 18 to their early 40s, a common theme emerged: They were raised with one set of religious beliefs - Catholic, Jewish, Buddhist - but as they became adults, they felt that faith didn’t completely represent who they were or what they believed.
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The cause behind the spiritual shift is a combination of factors. “But it makes me feel better and that’s why I keep doing it.” “I know this work is weird,” Lilia said of her breathwork practice. Evoking consternation from buttoned-up outsiders is far from a drawback - it’s a fringe benefit. They dabble, they find what they like, they take what works for them and leave the rest. Most millennials claim to not take any of it too seriously themselves. Modern sijo are sometimes printed in six lines.She’s one of a growing number of young people - largely millennials, though the trend extends to younger Gen Xers, now cresting 40, and down to Gen Z, the oldest of whom are freshly minted college grads - who have turned away from traditional organized religion and are embracing more spiritual beliefs and practices like tarot, astrology, meditation, energy healing and crystals.Īnd no, they don’t particularly care if you think it’s “woo-woo” or weird. Whatever the subject, the first line introduces an idea or story, the second supplies a “turn,” and the third provides closure. Originally intended as songs, sijo can treat romantic, metaphysical, or spiritual themes. The first half of the line contains six to nine syllables the second half should contain no fewer than five. Each line contains a pause near the middle, similar to a caesura, though the break need not be metrical.
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Ronovan encourages poets to write sijos that include the word ‘blue’ today.Ī Korean verse form related to haiku and tanka and comprised of three lines of 14-16 syllables each, for a total of 44-46 syllables. ‘Ronovan Writes’ poetry challenge Sijo Wednesday #1 Created with Original Magnetic Poetry kit wind blows live blues mist spray